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    <title>Art on Ancient Rome</title>
    <link>https://ancientrome.org/tags/art/</link>
    <description>Recent content in Art on Ancient Rome</description>
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    <lastBuildDate>Fri, 25 Sep 2026 00:00:00 +0000</lastBuildDate>
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      <title>Half of This Roman Mosaic Glass Bowl Is Plaster, and the Smithsonian Kept It</title>
      <link>https://ancientrome.org/half-of-this-roman-mosaic-glass-bowl-is-plaster-and-the-smithsonian-kept-it/</link>
      <pubDate>Fri, 25 Sep 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/half-of-this-roman-mosaic-glass-bowl-is-plaster-and-the-smithsonian-kept-it/</guid>
      <description>&lt;p&gt;The Smithsonian American Art Museum owns a Roman mosaic glass bowl made sometime between the 1st century BCE and the 1st century CE. It&amp;rsquo;s about 17 centimetres wide, patterned in translucent blue and opaque glass, with a marbled ring for a foot. When conservators studied it closely they found that roughly half of it isn&amp;rsquo;t glass at all. It&amp;rsquo;s plaster, painted to look like the missing pieces.&lt;/p&gt;&#xA;&lt;p&gt;They decided to leave the plaster where it was.&lt;/p&gt;</description>
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      <title>A Freed Slave in Augustan Rome Paid to Have His Wrinkles Carved in Marble</title>
      <link>https://ancientrome.org/a-freed-slave-in-augustan-rome-paid-to-have-his-wrinkles-carved-in-marble/</link>
      <pubDate>Mon, 21 Sep 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/a-freed-slave-in-augustan-rome-paid-to-have-his-wrinkles-carved-in-marble/</guid>
      <description>&lt;p&gt;The piece is small, about nine and a half inches high, and it is obviously a fragment. A man&amp;rsquo;s head and shoulders, carved in marble in the late first century BCE, broken out of something considerably larger. The Met&amp;rsquo;s curators identify what that something was: a funerary relief, the kind set into the outside wall of a family tomb, and they think the man was almost certainly a freedman.&lt;/p&gt;&#xA;&lt;p&gt;His face is not flattered. The flesh sits heavy around the mouth, the brow is creased, the whole head has the blunt hard-worn quality that art historians call verism. He paid for that. Somebody in Rome, a generation or two out of slavery, commissioned a portrait and specifically did not ask to be made handsome.&lt;/p&gt;</description>
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      <title>The Badminton Sarcophagus Was Carved While the Roman Empire Was Coming Apart</title>
      <link>https://ancientrome.org/the-badminton-sarcophagus-was-carved-while-the-roman-empire-was-coming-apart/</link>
      <pubDate>Mon, 21 Sep 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/the-badminton-sarcophagus-was-carved-while-the-roman-empire-was-coming-apart/</guid>
      <description>&lt;p&gt;Forty human and animal figures, cut in high relief across seven feet of marble, with Dionysos riding a panther at the centre and the four Seasons standing around him as broad-shouldered young men rather than the women Roman art usually used for the job. One rounded end holds Mother Earth reclining with her attendants. The other has a river god and a pair of winged figures. Small Bacchic hangers-on fill every gap between the large figures, carved at reduced scale so the composition never breathes.&lt;/p&gt;</description>
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      <title>The Boscoreale Bedroom at the Met May Be Named for the Wrong Roman</title>
      <link>https://ancientrome.org/the-boscoreale-bedroom-at-the-met-may-be-named-for-the-wrong-roman/</link>
      <pubDate>Mon, 21 Sep 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/the-boscoreale-bedroom-at-the-met-may-be-named-for-the-wrong-roman/</guid>
      <description>&lt;p&gt;Vesuvius buried the villa at Boscoreale in 79 CE, about a kilometre north of Pompeii on the mountain&amp;rsquo;s lower slopes. By then the room was already old. Its walls had been painted around 50 to 40 BCE, while Caesar was still alive and the Republic still formally existed, so what the eruption sealed was a century-old bedroom whose occupants had chosen not to redecorate.&lt;/p&gt;&#xA;&lt;p&gt;You can walk into that bedroom today, in Gallery 165 of the Metropolitan Museum of Art in New York.&lt;/p&gt;</description>
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      <title>The Met&#39;s Augustus Was Carved After He Died, and It Shows Him Half His Age</title>
      <link>https://ancientrome.org/the-mets-augustus-was-carved-after-he-died-and-it-shows-him-half-his-age/</link>
      <pubDate>Mon, 21 Sep 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/the-mets-augustus-was-carved-after-he-died-and-it-shows-him-half-his-age/</guid>
      <description>&lt;p&gt;The head is over life-size, twelve inches on its own, and it broke away long ago from what was probably a seated statue of the emperor. The Met dates it to somewhere between 14 and 37 CE, which is the reign of Tiberius. Augustus was already dead when the sculptor started work. He had died in 14 CE at seventy-seven, after fifty-odd years at the centre of Roman public life, and the face on this marble belongs to a man around thirty.&lt;/p&gt;</description>
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      <title>Roman Sarcophagi Spent More Time as Fountains and Church Tombs Than as Graves</title>
      <link>https://ancientrome.org/roman-sarcophagi-spent-more-time-as-fountains-and-church-tombs-than-as-graves/</link>
      <pubDate>Fri, 07 Aug 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/roman-sarcophagi-spent-more-time-as-fountains-and-church-tombs-than-as-graves/</guid>
      <description>&lt;p&gt;A carved marble box sits in the middle of the antiquities hall at the Kunsthistorisches Museum in Vienna, roped off, lit from above, with a bust on a pedestal keeping it company. Horses rear across the front panel. Figures fall under them. It reads as sculpture, which is exactly what it isn&amp;rsquo;t. It&amp;rsquo;s a coffin, and for most of the seventeen or eighteen centuries since somebody paid for it, it was not treated as art.&lt;/p&gt;</description>
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      <title>Jean-Léon Gérôme: The Victorian Gaze on Rome</title>
      <link>https://ancientrome.org/jean-l%C3%A9on-g%C3%A9r%C3%B4me-the-victorian-gaze-on-rome/</link>
      <pubDate>Thu, 07 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/jean-l%C3%A9on-g%C3%A9r%C3%B4me-the-victorian-gaze-on-rome/</guid>
      <description>&lt;p&gt;In the main hall of the Musée d&amp;rsquo;Orsay in Paris, beneath the vast iron-and-glass vault of the former railway station, stands a bronze that makes explicit what Gérôme&amp;rsquo;s paintings kept implicit. A man in contemporary nineteenth-century dress — smock, trousers, the clothes of a working artist — stands beside a Roman gladiator. The gladiator is armored, helmeted, standing over a fallen opponent whose arm is raised in the gesture of submission. The contemporary figure reaches toward the gladiator with a sculptor&amp;rsquo;s tool. This is Jean-Léon Gérôme&amp;rsquo;s self-portrait with his own creation: the artist inside the ancient world he spent his career constructing, the boundary between the nineteenth century and the Roman arena dissolved by the act of making.&lt;/p&gt;</description>
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      <title>Trajan&#39;s Column: Rome&#39;s Greatest Comic Strip</title>
      <link>https://ancientrome.org/trajans-column-romes-greatest-comic-strip/</link>
      <pubDate>Wed, 06 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/trajans-column-romes-greatest-comic-strip/</guid>
      <description>&lt;p&gt;In the Cast Courts of the Victoria and Albert Museum in London, two enormous plaster columns rise through the full height of the room, split at the midpoint because no single gallery space in Victorian London was tall enough to accommodate the complete original. Red walls, a cast-iron skylight, medieval tomb effigies on the floor below, the Column of Marcus Aurelius visible behind — it is one of the stranger and more magnificent rooms in any museum in the world, and the centerpiece is a reproduction. The V&amp;amp;A made these casts of Trajan&amp;rsquo;s Column in the 1860s at the request of Pope Pius IX and Queen Victoria, who both wanted to study the reliefs without traveling to Rome. The decision proved more consequential than either of them anticipated. The original column, standing since 113 AD in Trajan&amp;rsquo;s Forum in Rome, has weathered continuously for nineteen centuries. The Victorian plaster casts now preserve detail that the stone in Rome has since lost. The reproduction is, in some respects, more legible than the original.&lt;/p&gt;</description>
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      <title>Contemporary Artists and Ancient Rome: The Ruin That Won&#39;t Stay Ruined</title>
      <link>https://ancientrome.org/contemporary-artists-and-ancient-rome-the-ruin-that-wont-stay-ruined/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/contemporary-artists-and-ancient-rome-the-ruin-that-wont-stay-ruined/</guid>
      <description>&lt;p&gt;Ancient Rome has not left contemporary art alone, and contemporary art has not left ancient Rome alone. The relationship between them is different from the academic tradition&amp;rsquo;s engagement — less archaeologically earnest, more ironic, more interested in the tension between the ruin and its meanings than in the reconstruction of what the ruin was before it ruined. Contemporary artists approaching Rome approach a subject already saturated with prior appropriations: the neoclassical, the Victorian, the fascist, the cinematic. To paint or photograph or install Rome now is to navigate a layered history of representations that is itself part of the subject.&lt;/p&gt;</description>
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      <title>Edward Poynter and the Romans of the Decadence</title>
      <link>https://ancientrome.org/edward-poynter-and-the-romans-of-the-decadence/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/edward-poynter-and-the-romans-of-the-decadence/</guid>
      <description>&lt;p&gt;Edward Poynter&amp;rsquo;s Cave of the Storm Nymphs, his Israel in Egypt, and his Lesbia, along with the Roman paintings of his contemporaries John William Waterhouse and Edward John Poynter, belong to a specific Victorian sub-genre that might be called moral archaeology: the use of meticulously researched ancient settings to explore contemporary anxieties about gender, sexuality, empire, and the relationship between civilization and decadence. These paintings are not straightforwardly about Rome or Egypt or Greece. They are about Victorian England, using the distance of antiquity as a frame that permitted the examination of subjects that contemporaneity made difficult.&lt;/p&gt;</description>
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      <title>Frederic Leighton: Rome and the Pursuit of Aesthetic Beauty</title>
      <link>https://ancientrome.org/frederic-leighton-rome-and-the-pursuit-of-aesthetic-beauty/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/frederic-leighton-rome-and-the-pursuit-of-aesthetic-beauty/</guid>
      <description>&lt;p&gt;Frederic Leighton, Lord Leighton, President of the Royal Academy from 1878 until his death in 1896, was the dominant figure in British academic painting in the second half of the nineteenth century, and his engagement with classical antiquity — primarily Greek and Roman — was the defining subject of his career. Unlike Alma-Tadema, whose classical paintings were organized around the reconstruction of material culture, or Poynter, whose Romans served moral arguments, Leighton&amp;rsquo;s classicism was organized around a single overriding concern: beauty as an end in itself, the human figure in relation to drapery and landscape, the moment of formal perfection that painting could capture and sustain.&lt;/p&gt;</description>
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      <title>Myth on Marble: The Roman Sarcophagus</title>
      <link>https://ancientrome.org/myth-on-marble-the-roman-sarcophagus/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/myth-on-marble-the-roman-sarcophagus/</guid>
      <description>&lt;p&gt;The Medea Sarcophagus in Berlin&amp;rsquo;s Altes Museum is 227 centimeters long and 65 centimeters high, carved from white marble in Rome around 140–150 AD, found near the Porta San Lorenzo on the city&amp;rsquo;s eastern edge. It is one of the finest examples of Roman mythological sarcophagus relief in any collection, and it depicts, in four continuous scenes reading left to right, the story of a woman who poisoned her rival, murdered her own children, and escaped in a dragon-drawn chariot to avoid the consequences. This is what a wealthy Roman family chose to carve on the box that would hold someone&amp;rsquo;s bones. The choice is not self-evidently logical. Making sense of it requires understanding something about how Rome thought about death that is not immediately obvious from the surface of the stone.&lt;/p&gt;</description>
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      <title>Piranesi&#39;s Rome: Ruins as Sublime</title>
      <link>https://ancientrome.org/piranesis-rome-ruins-as-sublime/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/piranesis-rome-ruins-as-sublime/</guid>
      <description>&lt;p&gt;Giovanni Battista Piranesi arrived in Rome in 1740 at the age of twenty and spent the rest of his life there, producing approximately one thousand etchings of the ancient and modern city that changed how Europeans understood ruins and, through ruins, understood time. His Vedute di Roma — the Views of Rome — documented the ancient monuments with a precision that made them available to architects, scholars, and artists across Europe who could not travel to see the originals. His Carceri d&amp;rsquo;Invenzione — the Imaginary Prisons — invented spaces of impossible scale and mechanical complexity that influenced the visual imagination of the Gothic tradition, science fiction, and everything in between. His archaeological publications — the Antichità Romane — were serious scholarly contributions to the understanding of Roman building techniques. He was simultaneously a documentarian, a fantasist, and a polemicist, and the three modes were not always separable.&lt;/p&gt;</description>
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      <title>Roman Glass: The Empire in a Bottle</title>
      <link>https://ancientrome.org/roman-glass-the-empire-in-a-bottle/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/roman-glass-the-empire-in-a-bottle/</guid>
      <description>&lt;p&gt;The Romans mass-produced glass. This statement requires emphasis because it contradicts the common assumption that mass production is a modern phenomenon and that ancient luxury goods were necessarily handmade in small quantities by skilled artisans serving elite clients. Roman glass was made in those ways too — the cameo glass of the Portland Vase, the intricate millefiori bowls, the delicate cage cups — but alongside and beneath these luxury productions existed a glass industry of genuinely industrial character, producing standardized vessels in enormous quantities for the ordinary consumer market that constituted the overwhelming majority of Roman commercial glass transactions.&lt;/p&gt;</description>
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      <title>The Death of Caesar in Paint: From Renaissance to Romanticism</title>
      <link>https://ancientrome.org/the-death-of-caesar-in-paint-from-renaissance-to-romanticism/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/the-death-of-caesar-in-paint-from-renaissance-to-romanticism/</guid>
      <description>&lt;p&gt;The assassination of Julius Caesar on the Ides of March, 44 BC, has been painted repeatedly across five centuries of European art, and the accumulated versions constitute a case study in how the same historical event can be made to mean entirely different things depending on the visual choices made around it. The event is fixed: Caesar was killed in the Theater of Pompey by a group of senators. The meaning of the event — was it tyrannicide or murder, liberation or catastrophe — has been contested ever since, and the paintings rehearse that contest in visual terms.&lt;/p&gt;</description>
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      <title>The Fayum Portraits: Faces from the Edge of the Roman World</title>
      <link>https://ancientrome.org/the-fayum-portraits-faces-from-the-edge-of-the-roman-world/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/the-fayum-portraits-faces-from-the-edge-of-the-roman-world/</guid>
      <description>&lt;p&gt;In a case in the Altes Museum in Berlin, ten painted wooden panels are arranged across two shelves: five on the upper row, five below. They show men, women, and children. The youngest is perhaps eight or nine years old. The oldest appears to be in his fifties, though age is difficult to assess with confidence from encaustic wax portraits of the first through third centuries AD. What is not difficult to assess is the gaze. Every one of these faces looks directly out of the panel, directly at whoever is standing in front of the case, with the same frontal directness. They were painted to look at you. Eighteen centuries later they still do, and the effect has not diminished.&lt;/p&gt;</description>
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      <title>The Roman Domus: How the Wealthy Lived</title>
      <link>https://ancientrome.org/the-roman-domus-how-the-wealthy-lived/</link>
      <pubDate>Tue, 05 May 2026 00:00:00 +0000</pubDate>
      <guid>https://ancientrome.org/the-roman-domus-how-the-wealthy-lived/</guid>
      <description>&lt;p&gt;A museum case in Berlin&amp;rsquo;s Altes Museum holds a collection of Roman domestic bronzes from Rome and Pompeii, first through fourth century AD, under a label that states its subject with admirable directness: Luxury in the Roman house. The contents repay attention. Two griffins — mythological hybrids of eagle and lion, rendered with precise musculature — served as the decorative supports of a folding table, their bodies forming the legs, their wings providing the lateral bracing. A satyr and nymph group, extravagantly detailed, formed the foot of a large bronze vessel. Small bronze ducks and swans — the fulcra — decorated the scroll-ends of couches and dining beds, the curved terminals that distinguished a proper Roman reclining couch from mere functional furniture. Two portrait busts on red marble pedestals completed the ensemble. None of this was structural. All of it was mandatory, in the sense that a wealthy Roman household without this level of decorative investment was announcing, inadvertently, that its owner could not afford it.&lt;/p&gt;</description>
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